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by Tim King

What do Fair Trade and organic coffee have to do with sustainable development and what has that got to do with social capital? And what is social capital, exactly?

Maria Elena Martinez-Torres elegantly connects the four concepts in her book Organic Coffee: Sustainable Development by Mayan Farmers. Martinez-Torres' small book of big ideas examines these questions in her study of the Mayan coffee farmers in Chiapas, Mexico. What makes this book particularly relevant for Peace Coffee drinkers is that her studies include past and present Peace Coffee suppliers such as the Mut Vitz, La Selva, and UCIRI cooperatives.

Coffee was alternative development in Chiapas and Central America in the mid to late-nineteenth century, Martinez-Torres explains in her brief but fascinating history of coffee. But it wasn't initially grown on small farms.

"Coffee, like other export crops, was cultivated exclusively on large plantations, on which workers were severely mistreated, until 1910, when the Mexican revolution marked the start of a gradual process of the breakup of the large estates," she writes.

However, throughout the 20th century coffee became an increasingly import source of cash for small, and often poor countries, and small, and often poor, farm families.

Coffee, like oil, cannot be separated from the politics, history, or destiny of those countries and peoples who produce it. Countries such as Burundi, Ethiopia, Rwanda, and Uganda, where fifty to eighty percent of export earnings come from coffee are, in a sense, ruled by coffee. The same can be said for the families in those countries, or in smaller places such as the mountains of Chiapas, who rely on coffee sales as their principal source of cash.

"There are almost three hundred thousand coffee farms in Mexico which occupy approximately eight hundred thousand hectares and employ some two million people. For rural Mexicans, coffee is their second most important source of income, following the remittances that expatriate migrant workers send to their families," Martinez-Torres writes.

Martinez-Torres' careful, highly readable chapters on the history of coffee in the world, Mexico, and finally Chiapas are followed by fascinating and highly readable chapters on "How Coffee is Produced", "The International Coffee Market", and a third chapter on the relationship to rural development to the State and broader society in Chiapas. All this makes for good reading for those of us who enjoy our coffee and take its origins seriously. Her prose is supplemented by relevant and easy to understand graphs, such as the one that shows the coffee price crash that both devastated the industry and created the opportunity to restructure it in a manner favorable to Fair Trade and organically produced coffee.

These chapters are, however, merely a carefully crafted foundation for Martinez-Torres' following chapters on Building Social and Natural Capital, The Economic Benefits of Organic Farming, and finally, The Ecological Benefits of Organic Farming. To reach her conclusions in these chapter she interviewed cooperative member from five coffee producing cooperatives. She points out that the Mut Vitz and La Selva cooperatives are both closely associated with the Zapatistas. These coffee producers then are indigenous people who have been oppressed, and actively in resistance, for some 400 years. As a result, given the opportunity to see beyond today's malnourished children, their dreams of a better world differ from the dominant culture's vision of success.

Here's a paragraph discussing some of the thinking that went into the formation of the ISMAM cooperative in the western part of Chiapas:

"Towards the end of 1985 the Sierra Forania organized a coffee producers meeting in which a subgroup was named to look into the best way to start a production and marketing organization. The group, accompanied by Father Reyna, went to Oaxaca and established contact with UCIRI, a union which was already producing certified organic coffee. It began experimenting with compost, and had a general meeting in mid-1986 to elect representatives and leaders by region. It defined itself as an organization "of service not business" and decided to use only biological agriculture methods to produce a better quality product and to protect the environment and it's member's health. ISMAM was one of the organizations that promoted the Organized Communal Labor (TCO) program, in which producers organized themselves in groups to exchange labor. This was a revitalization of tequio in Mexico. TCO implied extra work, little credit, a lot of meetings, and heavy service requirements. Many farmers were unwilling to accept this burden and, of the 250 producers that originally met, only 99 decided to continue in ISMAM."

The visionaries who stayed with ISMAM to build an organization "of service not business" worked hard to build the web of relationships that form a successful cooperative. Martinez-Torres would say they increased their social capital. And, using organic practices, they worked hard to improve the web of relationships between themselves the soil, the water, and the creatures of their coffee gardens. Martinez-Torres would say the ISMAM members increased their natural capital by doing so. As a result they also improved their financial well being. According to Martinez-Torres ISMAM sales of certified organic coffee grew from $900,000 in 1990 to $4.8 million four years later. Individual family's income increased, as a result, as did cooperative membership.

Sustainable development needs three components to be truly sustainable; a healthy natural environment, adequate financial resources, and a healthy social environment. The members of ISMAM, by the mid-90s, had established all three.

The ISMAM story is one of the parables that Martinez-Torres tells so well in her book. What my telling of it lacks is the drawing in of the relationships beyond the communities of rural people of Chiapas that allow for their delicious high quality coffee to be poured into your cup. I encourage you to indeed pour yourself a cup of Peace Coffee, sit down, and read Maria Elena Martinez-Torres Organic Coffee. It is a wonderful intellectual achievement that will improve your enjoyment of each cup fairly of traded and organically produced coffee.

The book is available for $15.99 on the Peace Coffee website at:
www.peacecoffee.com/order/order.php?category=3.

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About the author:
Organic Coffee is an extension of Maria Elena Martinez-Torres' Ph.D. work at the University of California at Berkeley. But she is Chiapaneca, and campesina, at heart. She dedicates Organic Coffee, in Spanish, to "the Indian campesinas and campesinos that with their lives and deaths are the source of struggle, resistance, and hope". She is also well-grounded in activism and academia in Mexico's most southern, and most culturally diverse, state. Martinez-Torres is on the faculty of the Environment and Society Program of the Center for Research and Advanced Studies in Social Anthropology. She also directs Desarollo Alternativo; a Mexican NGO devoted to research, analysis, and outreach concerning alternative development.

 

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